»

Tuesday, February 10, 2009

"Focus" - Part One

"SIN"

The story of Nehemiah is chock full of lessons for the believer. One of those many lessons is how to overcome the challenge of distraction.


In the book of Nehemiah, he has gone, with the blessing of the Persian king, to rebuild the walls of Jerusalem.

It is good if you read the whole story so you can get an idea of the whole scope of things. Some of it is a lot of names. If those names are a challenge for you, I think God will let you slide by if you call Jedaiah, 'Jed' and Harumaph, 'Harry'. Really, don't you think God would like you to get the message He has for you before you get discouraged because you can't read all the names. When you decide to do a full study on it, then you can go back and look up all the names. Until then...

Chapter 3 talks about where everyone was working on the wall. Let's look at 3:28

From above the horse gate repaired the priests, every one over against his house.
Nehemiah 3:28
Each person was working on the part of the wall that was near their house. This is how we should be in this world as well as in the church. There are a lot of walls that need to be rebuilt. There are walls of this nation that need repair.

There are all different sections of the wall. Those who 'live' on that part of the wall are responsible for its repair.

Your calling is your 'home'. If your calling is blogging on certain topics, then perhaps that is your part of the wall. If your 'home' is politics, start rebuilding. If your 'home' is ministry, start repairing the breaches.

If you are going to undertake this task with the rest of us, you must be aware of one thing: you can not do it without calling on God first. I will address that in a future post.

Repairing the wall requires going back to the original plan. Only someone who knows the original layout of that part of the wall is qualified to rebuild that part of the wall. It is the responsibility of people that live on that part of the wall to fix it. Wherever you call 'home', it is your responsibility to fix that part of the wall. You may be a preacher, a missionary, someone who shares their faith on the job or a pray-er. Your home is on that part of the wall. Your security in the city depends on that part of the wall. Walls enable you to see the enemy from afar. It's your responsibility to repair that part of the wall.

Part of the reason that I had such trouble blogging in the past is that during the election season, I was so drawn to the political realm and had so many opinions on the various goings-on from a godly perspective, but didn't know how to separate the two. So, here I am, on my part of the wall. And I am here to stay.

Rebuilding the part of the wall that is near your house is also a personal matter. Take care of the wall near your home; your personal life, your marriage, your children. If everyone saw to the repair of their own part of the wall, the wall would be fixed.

Some parts of the wall have too many people working on them. Stick to your own portion and leave others' alone.

OK. Let's move on to Chapter 4.

Nehemiah 4:1-3

But it came to pass, that when Sanballat heard that we built the wall, he was wroth, and took great indignation, and mocked the Jews. And he spoke before his brethren and the army of Samaria, and said, What do these feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned? Now Tobiah the Ammonite was by him, and he said, Even that which they build, if a fox go up, he shall even break down their stone wall.


Understand this: When you start doing a good work, someone will always oppose you. Don't ever think that you will get away with completing anything noble without some sort of opposition. We have seen this play out in our own nation. You've probably seen it in your own lives; if not, your own struggles. But stand firm because righteousness brings a righteous reward. Righteous action may attract opposition. So what?

Now you need some name research.

From Jewishencyclopedia.com: "Sanballat," according to Sayce (in Hastings, "Dict. Bible," s.v.), is connected with the Assyrian "Sinballidh," and means "Sin has vivified."

Sanballat means 'Sin has given life'. We are not talking about (a)sin, like cursing and the like. We are talking about (b)Sin, a Sumerian god. Now, (b)Sin was a false god because we know that there is only one God. That is the belief to which we ascribe here. Without getting into too much depth on this note, let's say that all (a)sin is some sort of false god or worshipping of some sort of false god. So, for our purposes, (a)sin and (b)Sin are one in the same, if not very closely related. Follow me?

Be assured that there are many things that will try to get in the way of your righteous endeavors. And as sure as that is, it is sure that one of them will be sin.

Sin seems to be able to distract you at any given time but especially when you are making some headway. It can be something as subtle as despising the actions
of another or the person themselves, or as loud as some addiction.

Sin will creep up on you and do what Sanballat did. It will mock you. As soon as you get anything accomplished, sin is right there to mock you; to bring about feelings of worthlessness and doubt about yourself and your task at hand.

Tobiah was Sanballat's henchman: "Yeah, boss. What you said boss. Heh." Tobiah will further point out your failures and shortcomings.

Wait until you hear what Tobiah means!




0 comments: